Articles Quick Jump: New Moons | Pesach (Passover) | Parable of the Ten Virgins
Sacred Names of the Creator and Messiah | The Name of the City of Peace
The Ten Headed Beast of Revelations

New Moons

New MoonsBereshith (Genesis) c1 v 14-18:
And Elohim said "Let lights come to be in the expanse of the heavens to separate the
day from the night, and let them be for signs and appointed times, and for days and for years, 15 and let them be for lights in the expanse of the heavens to give light on the earth." And it came to be so. 16 And Elohim made two great lights: the greater light to rule the day, and the lesser light to rule the night, and the stars. 17 And Elohim set them in the expanse of the heavens to give light on the earth, 18 and to rule over the day and over the night, and to separate the light from the darkness. And Elohim saw that it was good. (ISR).

Yehezqel (Ezekiel) c46 v 1-6:
'Thus said the Master YHWH, "The gate of the inner courtyard facing east is shut the six
days of work, but on the Sabbath it is opened, and on the day of the New Moon (not a day of rest) it is opened. 2 And the prince shall enter by way of the porch of that gate from the outside, and he shall stand by the post. And the priests shall prepare his burnt offering and his peace offerings. And he shall bow himself at the threshold of the gate, and shall go out, but the gate is not shut until evening. 3 And the people of the land shall also bow themselves at the entrance to this gate before YHWH, on the Sabbaths and on the New Moons. 4 And the burnt offering which the prince brings to YHWH on the Sabbath Day is six lambs, perfect ones, and a ram, a perfect one. 5 And the grain offering is one ephah for a ram, and the grain offering for the lambs, a gift of his hand, and a hin of oil for an ephah. 6 And on the day of the New Moon: a young bull, a perfect one, six lambs, and a ram, they should be perfect. (ISR).

Yeshayahu (Isaiah) c1 v 13-14:
"Stop bringing futile offerings, incense, it is an abomination to Me. New Moons, Sabbaths, the calling of meetings – I am unable to bear unrighteousness and assembly. 14 My being hates your New Moons and your appointed times, they are a trouble to Me, I am weary of bearing them." (ISR). (Emphasis ours).

Yeshayahu c47 v 13:
"You are exhausted by your many counsels; let the astrologers, the stargazers, and those who prognosticate by the new moons stand up and save you from what is coming upon you." (ISR).

1 Shemu'el (1 Samuel) c20 v 18:
So Yehonathan said to him, "Tomorrow is the New Moon, and you shall be missed, because your seat shall be empty." (ISR). Also v 5.

Pesach (Passover)

Wayyiqra (Leviticus) c23 v 5-6:
In the first month, on the fourteenth day of the month, at twilight, there shall be a Passover offering to YHWH. (JPS Sacred Name added). 6 And on the fifteenth day of this month is the Festival of Unleavened Bread to YHWH - seven days you eat unleavened bread. (ISR).

Shemoth (Exodus) c 12 v 2, 6-10, 12-14, 18, 22-24, 29:
This month is the beginning of months for you, it is the first month of the year for you.
6 And you shall keep it until the fourteenth day of the same month. Then all the assembly of the congregation of Yahsryl shall kill it between the evenings. 7 And they shall take some of the blood and put it on the two doorposts and on the lintel of the houses where they eat it. 8 And they shall eat the flesh on that night, roasted in fire - with unleavened bread and with bitter herbs they shall eat it. 9 Do not eat it raw, nor boiled at all with water, but roasted in fire, its head with its legs and its inward parts. 10 And do not leave of it until morning, and what remains of until morning you are to burn with fire. 12 And I shall pass through the land of Mitsrayim on that night, and shall smite all the first-born in the land of Mitsrayim, both man and beast. And on all the mighty ones of Mitsrayim I shall execute judgment. I am YHWH. 13 And the blood shall be a sign for you on the houses where you are. And when I see the blood, I shall pass over you, and let the plague not come on you to destroy you when I smite the land of Mitsrayim. 14 And this day shall become to you a remembrance. And you shall observe it as a festival to YHWH throughout your generations - observe it as a festival, an everlasting law. 18 In the first month, on the fourteenth day of the month, in the evening, you shall eat unleavened bread until the twenty-first day of the month in the evening (8 days). 22 And you shall take a bunch of hyssop, and dip it in the blood that is in the basin, and strike the lintel and the two doorposts with the blood that is in the basin, and you, none of you shall go out of the door of his house until morning. 23 And YHWH shall pass on to smite the Mitsrites, and shall see the blood on the lintel and on the two doorposts, and YHWH shall pass over the door and not allow the destroyer to come into your houses to smite you. 24 And you shall guard this word as a law for you and your sons, forever. 29 And it came to be at midnight that YHWH smote all the first-born in the land of Mitsrayim, from the first-born of Pharoah who sat on his throne to the first-born of the captive who was in the dungeon, and all the first-born of livestock. (ISR).

1 Corinthians c 5 v 7:
Therefore cleanse out the old leaven, so that you are a new lump, as you are unleavened. For also YAHUSHUWAH HaMASHIACH our Passover was offered for us. (ISR).

The Pharisees and Sadducees had a dispute as to the time when the slaughtering (of the lamb) should take place; the former held it should be in the last 3 hours before sunset (and therefore AT THE END of the 14th day!)., the latter, between sunset and nightfall (total darkness) (and therefore AT THE BEGINNING of the 14th day!). This Jewish authority acknowledges that even at the time of the MESSIAH, SOME people in Yahushalom kept the Passover at the beginning of the 14th day (i.e. the Sadducees), while others kept it at the end of the 14th day (the Pharisees). (UJE).

The Feast of Passover consists of two parts: The Passover Ceremony and the Feast of Unleavened Bread . ORIGINALLY BOTH PARTS EXISTED SEPARATELY; BUT AT THE BEGINNING OF THE EXILE THEY WERE COMBINED. Passover was originally NOT a pilgrimage feast, but a domestic ceremony consisting of the slaughtering and eating of the paschal animal. This Jewish authority admits that ORIGINALLY the Passover (observed at the beginning of the 14th) was SEPARATE from the Feast of Unleavened Bread (which starts at the beginning of the 15th). It also acknowledges that TODAY the Jews observe both parts together as one ceremony at the start of the 15th day, which is contrary to the instructions in the Scriptures. In plain terms: originally the Passover was killed just after sunset, after the 13th had ended and the 14th had just started. (EJ).

Parable of the Ten Virgins

Revelations c 14 v 1-5, 12:
And I looked and saw a Lamb standing on Mount Tsiyon, and with Him one hundred and
forty-four thousand, having His Father's Name written upon their foreheads. 2 And I heard a voice out of the heaven. like the voice of many waters, and like the voice of loud thunder, and I heard the sound of harpists playing their harps. 3 And the sang a renewed song before the throne, and before the four living creatures, and the elders. And no one was able to learn that song except the hundred and forty-four thousand who were redeemed from the earth. 4 They are those who were not defiled with women, for they are maidens. They are those following the Lamb wherever He leads them on. They were redeemed from among men, being first-fruits to Elohim and to the Lamb. 5 And in their mouths was found no falsehood, for they are blameless before the throne of Elohim. 12 Here is the endurance of the set-apart ones, here are those guarding the commands of Elohim and the belief of YAHUSHUWAH HaMASHIACH. (ISR).

II Corinthians c 11 v 2:
For I am jealous for you with a jealously according to Elohim. For I gave you in marriage to One Husband, to present you as an innocent maiden to YAHUSHUWAH HaMASHIACH. (ISR).

Mattithyahu (Matthew) c 25 v 1-13:
Then the Kingdom of YAHUWAH may be compared to ten virgins, who took their lamps and went out to meet the bridegroom. 2 And five of them were wise, and five were foolish. 3 Those who were foolish took their lamps, but took no oil with them, 4 while the wise took oil in their jars with their lamps. 5 But while the bridegroom was delayed, they all slumbered and slept. 6 And at midnight, there was a cry made; Behold, the bridegroom comes! Go out to meet him! 7 Then all those virgins arose and trimmed their lamps. 8 Then the foolish said to the wise; Give us some of your oil, for our lamps have gone out. 9 But the wise answered, saying; No, there may not be enough for us and you. But go instead to those who sell, and buy for yourselves. 10 But while they went to buy, the bridegroom came; and those who were ready went in with him to the marriage, and the doors were shut. 11 Later the other virgins also came, saying; Ruler! Ruler! Open for us! 12 But he answered and said; Truly I say to you: I do not know you. 13 Therefore watch! For you know neither the day nor the hour in which the Son of Man is coming. (ISR).

Tehillim (Psalms) c 119 v 105 & 130:
Your Law is a lamp to our feet, and a light to our path. 130 The unfolding of Your Laws
gives light; they give understanding to the simple. (ISR).

Mishle (Proverbs) c 6 v 23:
For the command is a lamp, And the Torah is light, And reproofs of discipline a way of
life, To guard you against an evil woman, from the flattering tongue of a strange woman.

Shir haShirim (Song of Songs) c 1 v 3:
For fragrance your oils are good. Your Name is oil poured forth, Therefore the maidens
love you. (ISR).

Oil represents the Names of the Father and the Son. The lamps represent the Commandments, which gives off their light which is the Torah; the path we are to follow all of our lives and to teach them to our children, and our children's children.

YAHUSHUWAH HaMASHIACH is not even acquainted with them, (the five foolish virgins) and surely not a friend. They do not even know the Name of the One they are to marry! We have the pure oil of the Sacred Names because we have been mikvehed (baptism; but so much more) into YAHUWAH and YAHUSHUWAH HaMASHIACH.

Why are their lamps burned out? Because they are not keeping the correct calendar!
They are going by the conjunction, and they have already observed Yom Teru'ah (Feast
of Trumpets) two (or even three days earlier as it is this year in September 2009.) That
is why they have no oil! They just used it all up!

YAHUWAH's Word and Torah do not shine forth brightly in their lives because they do
not have the Father's Name and/or the Son's Name in their hearts or on their foreheads!
(because they have not been mikvehed in the proper Names of YAHUWAH and YAHUSHUWAH HaMASHIACH nor had hands laid on them by an elder in the House of YAHUWAH).

Revelations c 14 v 1; & c 19 v 7:
And I looked, and behold, the Lamb standing on Mount Zion, and with Him 144,000,
having His Name and His Father's Name written in their foreheads. C 19 v 7 Let us be
glad and rejoice, and give honor to Him; for the marriage of the Lamb is come, and the
House of YAHUWAH – all the virgins who have been chosen, have made themselves ready! (ISR).

Sacred Names of the Creator and the Messiah

Shemoth (Exodus) c 3 v 14:
Hayah asher hayah – " I am that which I am." What YAHUWAH said His Name was when He spoke to Mosheh at the burning bush; which is to say YAHUYAH , and we know the waw and the yod are interchangeable as vowel pronunciations; therefore YAHUWAH; and then as YAHU'AH. When one removes the "D" from YAHUDAH it becomes YAHUWAH. The "D" in Hebrew is a dalet which is depicted as a door, and the door to YAHUWAH is through YAHUSHUWAH HaMASHIACH who was from the tribe of YAHUDAH. Another proof we have, although secular, is the fact that the Babylonians, during the 586 B.C.E. captivity, called the believers Yahoos, (from the first part of the Father's Name – i. e.YAHU).

Yahchanan [ John ] c 10 v 9:
"I am the door. Whoever enters through Me, he shall be saved, and shall go in and shall
go out and find pasture." (ISR).

YAHUSHUWAH is the very old and very ancient Name of the Messiah (as rediscovered by Dr. Len Horowitz), and most recently a very elderly lady sat at the gate the Messiah walked through chanting over and over again and again "Yod Hay Shin Waw Hay" for the last 13 (or 18 from a separate source) years of her life. In Hebrew it is spelled YHSHWH, and it means YAHU is salvation (SHUWAH). The ISR shows it spelled as YHWSHA or Yod Hay Waw Shin Ayin but to this writer that does not quite fit with the Son's Name being in the Father's Name.

I think this was just another way for the scribes to hide the Father's Name as they have tried unsuccessfully for several thousand years to do so. (from 40+ years of this writers research). We are told to publish the Name of YAHUWAH (Deut. c32 v3 & Psalm c68 v11). (KJV).

Yahchanan (John) c 5 v 43:
I have come in my Father's Name and you do not receive Me, if another comes in his
own Name, him you would receive. (ISR).

c 8 v 16 & 58:
But even if I do judge, My judgment is true, because I am not alone in it, but I and the
Father who sent Me. (ISR). 58 YAHUSHUWAH HaMASHIACH said to them, "Truly, truly I say to you, before Abraham came to be, I am." (ISR).

c 10 v 9 & 30:
I am the door. Whoever enters through Me, he shall be saved, and shall go in and
shall go out and find pasture. 30 I and My Father are One. (ISR).

c 12 v 23 & 28:
And YAHUSHUWAH HaMASHIACH answered them, saying, "The hour has come for the
Son of Adam to be esteemed". 28 "Father, esteem Your Name." Then a voice came from the heaven, "I have both esteemed it and shall esteem it again." (ISR).

c 13 v 31-32:
When, therefore, He went out, YAHUSHUWAH HaMASHIACH said, "Now the Son of Adam has been esteemed, and Elohim has been esteemed in Him. 32 If Elohim has been esteemed in Him, Elohim shall also esteem Him in Himself, and straightaway esteem Him." (ISR).

c 14 v 10, 11 & 13:
"Do you not believe that I am in the Father, and the Father is in Me? The words that I
speak to you I do not speak from Myself. But the Father who stays in Me does His works." 11 Believe Me that I am in the Father and the Father in Me, otherwise believe Me because of the works themselves." 13 "And whatever you ask in My Name, that I shall do, in order that the Father might be esteemed in the Son." (ISR).

c 15 v 10:
"If you guard My commands, you shall stay in My love, even as I have guarded My
Fathers commands and stay in His love." (ISR).

c 16 v 14 & 23-24, & 26-28:
"He shall esteem Me, for He shall take of what is Mine and announce it to you. 23 And
in that day you shall ask Me none at all. Truly, truly, I say to you, whatever you ask the
Father in My Name He shall give you. 24 Until now you have asked naught in My Name.
Ask, and you shall receive, in order that your joy may be complete. 26 In that day you
shall ask in My Name, and I do not say to you that I shall pray the Father on your behalf,
27 for the Father Himself does love you, because you have loved Me, and have believed
that I came forth from Elohim. 28 I came forth from the Father and have come into the
world. Again, I leave the world and go to my Father." (ISR).

c 17 v 5, 10-12, & 20-26:
"And now, esteem Me with Yourself, Father, with the esteem which I had with You
before the world was. 10 And all Mine are Yours, and Yours are Mine, and I have been
esteemed in them. 11 And I am no more in the world, but these are in the world, And I
come to You. Set-apart Father, guard them in Your Name which you have given Me, so
that they might be one as We are. 12 When I was with them in the world, I was guarding
them in Your Name which You have given Me, and I watched over them, and not one of
them perished except the son of destruction, that the Scripture might be filled. 20 And I
do not pray for these alone, but also for those believing in Me through their word, 21 so
that they might be one, as You, Father, are in Me, and I in You, so that they too might be
one in Us, so that the world might believe that You have sent Me. 22 And the esteem
which You gave Me I have given them, so that they may be one as We are one, 23 I in
them, and You in Me, so that they might be perfected into one, so that the world knows
that You have sent Me, and have loved them as You have loved Me. 24 Father. I desire
that those whom You have given Me, might be with Me where I am, so that they see My
esteem which You have given Me, because You loved Me before the foundation of the
world. 25 O Righteous Father, indeed the world did not know You, but I knew You, and
these knew that You sent Me. 26 And I have made Your Name known to them, and shall
make it known, so that the love with which You loved Me might be in them, and I in them.

c 18 v 5-9:
"They answered Him, "YAHUSHUWAH of Natsareth." YAHUSHUWAH said to them "I am." And Yehudah, who delivered Him up, was also standing with them. 6 When, therefore, He said to them, "I am," they drew back and fell to the ground. 7 Once more He asked them, "Whom do you seek?" And they said, "YAHUSHUWAH of Natsareth." 8 YAHUSHUWAH answered, "I said to you that I am. If, then, you seek Me, allow these to go," 9 in order that the word might be filled which He spoke, "Of those whom You have given Me, I have lost none." (ISR).

c 20 v 30-31:
There were indeed many other signs that YAHUSHUWAH HaMASHIACH did in the presence of His taught ones, which are not written in this book, 31 but these have been written so that you believe that YAHUSHUWAH is HaMASHIACH, the Son of Elohim, and that, believing, you might possess life in His Name. (ISR).

Acts c 4 v 8-12 & 18:
Then Kepha (Peter), filled with the Set-apart Spirit, said to them, " Rulers of the people
and elders of Yahsryl: 9 "If today we are called to account for a good deed towards a sick man, by whom he has been healed, 10 let it be known to all of you, and to all the people of Yahsryl, that in the Name of YAHUSHUWAH HaMASHIACH of Natsareth, whom you impaled, whom Elohim raised from the dead, by Him this one stands before you, healthy. 11 This is 'the stone which was rejected by you builders, which has become the chief cornerstone.' 12 And there is no deliverance in anyone else, for there is no other Name under the heaven given among men by which we need to be saved." 18 And they called them and commanded them not to speak at all nor to teach in the Name of YAHUSHUWAH HaMASHIACH. (ISR).

c 7 v 49 & 54:
'The heaven is My throne, and earth is My footstool. What house shall you build for Me?
says YAHUWAH, or what is the place of My rest? 54 And hearing this they were cut to the hearts and gnashed the teeth at him. (ISR).

Mattithyahu (Matthew) c 28 v 19-20:
"Therefore, go and make taught ones of all the nations, immersing them in the Name of
the Father and of the Son and of the Set-apart Spirit, 20 teaching them to guard all that I have commanded you. And see, I am with you always, until the end of the age." Amain. (ISR).

Acts c 2 v 38:
And Kepha said to them, "Repent, and let each one of you be immersed in the Name of
YAHUSHUWAH HaMASHIACH for the forgiveness of sins. And you shall receive the gift of the Set-apart Spirit. (ISR).

Phillipians c 2 v 9-11:
Wherefore, also, Elohim has highly exalted Him and given Him a Name which is
more excellent than all names; 10 that at the Name of YAHUSHUWAH every knee should bow, of (beings) in heaven and on earth and under the earth; 11 and that every tongue should confess that YAHUSHUWAH HaMASHIACH is YAHUWAH, to the glory of Elohim His Father. (PESH).

Yeshayahu c 43 v 3, 11 & 25:
For I am YAHUWAH your Elohim, the Set-apart One of Yahsryl, your Saviour, I gave
Mitsrayim for your ransom, Kush and Seba in your place. 11 "I, I am YAHUWAH, and besides Me there is no Saviour." 25 "I, I am He who blots out your transgressions for My own sake, and remember your sins no more." (ISR).

c 44 v 6-7:
"Thus said YAHUWAH, Sovereign of Yahsryl, and his Redeemer, YAHUWAH of hosts,
'I am the First and I am the Last, besides Me there is no Elohim. (ISR).

c 45 v 15:
Truly You are Father, who hides Yourself, O Father of Yahsryl, the Saviour! (ISR).

c 49 v 26:
"And I shall feed those who oppress you with their own flesh, and let them drink
their own blood as sweet wine. All flesh shall know that I, YAHUWAH, am your Saviour,
and your Redeemer, the Elohim of Yaaqob." (ISR).

c 53 v 4-6, 11-12:
Truly, He has borne our sicknesses and carried our pains. Yet we reckoned Him
stricken, smitten by Elohim and afflicted. 5 But He was pierced for our transgressions,
He was crushed for our crookednesses. The chastisement for our peace was upon Him,
and by His stripes we are healed. 6 We all, like sheep, went astray, each one of us turned to his own way. And YAHUWAH has laid on Him the crookedness of us all. 11 He would see the result of the suffering of His life and be satisfied. Through His knowledge My righteous Servant makes many righteous, and He bears their crookednesses. 12 Therefore I give Him a portion among the great, and He divides the spoil with the strong,
because He poured out His being unto death, and He was counted with the transgressors, and He bore the sins of many, and made intercession for the transgressors. (ISR).

c 56 v 6:
Also the sons of the foreigner who join themselves to YAHUWAH to serve Him, and
to love the Name of YAHUWAH, to be His servants, all who guard the Sabbath, and not
profane it, and hold fast to My covenant- (ISR).

c 63 v 19:
We have become like those over whom You never ruled – Your Name is not called
on them! (ISR).

Yirmeyahu (Jeremiah) c 14 v 9:
Why should You be as one who is stunned, as a mighty man that is unable to save?
Yet You, O YAHUWAH, are in our midst, and Your Name has been called on us. Do not
leave us! (ISR).

c 17 v 14:
Heal me, O YAHUWAH, so that I am healed. Save me, so that I am saved, for You are
my praise.(ISR).

As you can now very plainly see, the Name of the Son contains the Father's Name,
and the Father's Name is in the Son's Name. This has to be true in order for all the
Scriptures to be correct and to be fulfilled. One last Scripture:

Luke c 13 v 35:
See, your House is left to you laid waste. And truly I say to, you shall by no means
see Me until the time comes when you say " Blessed is He who is coming in the Name

The Name of the City of Peace; Where the Creator has Placed His Eternal Name

Debarim (DEUTERONOMY) c 12 v 4-5 & 11:
Do not do so to YAHUWAH your Elohim, 5 but seek the place which YAHUWAH your
Elohim chooses , out of all your tribes, to put His Name there, for His Dwelling Place, and there you shall enter. (ISR).

c 14 v 23:
And you shall eat before YAHUWAH your Elohim, in the place where He chooses to make His Name dwell, the tithe of your grain and your new wine and your oil, and of the
firstlings of your herds and your sheep, so that you learn to fear YAHUWAH your Elohim
always. (ISR).

c 16 v 2 & 6:
And you shall slaughter the Passover to YAHUWAH your Elohim, from the flock and the
herd , in the place where YAHUWAH chooses to put His Name. 6 but at the place where
YAHUWAH your Elohim chooses to make His Name dwell, there you slaughter the Passover in the evening, at the going down of the sun, at the appointed time you came out of Mitsrayim. (ISR).

1 Melakim (1 Kings) c 14 v21:
Meanwhile Rehab'am son of Shelemoh reigned in Yahudah. Rehab'am was forty-one
years old when he became sovereign, and he reigned seventeen years in Yahushalom, the city which YAHUWAH had chosen out of all the tribes of Yahsryl, to put His Name there. And his mother's name was Na'amah the Ammonitess. (ISR).

2 Melakim c 23 v 27:
And YAHUWAH said " Even Yahudah I shall remove from My presence, as I have removed Yahsryl, and I shall reject this city Yahushalom which I have chosen, and the House of which I said , 'My Name is there.' " (ISR).

Yeshayahu c 66 v 20:
"And they shall bring all your brothers as an offering to YAHUWAH out of all the gentiles,
on horses and in chariots and in litters , on mules and on camels, to My set-apart
mountain Yahushalom," declares YAHUWAH, " as the children of Yahsryl bring an offering in a clean vessel into the House of YAHUWAH." (ISR).

2 Dibre ha Yamim (2 Chronicles) c 6 v 6:
'But I have chosen Yahushalom, for My Name to be there. And I have chosen Dawid
to be over My people Yahsryl.' (ISR).

The Ten Headed Beast of Revelations c 17

The 10 Regions of the WorldThis map came from the Club of Rome website in 1996-97 and I believe has since been taken down. It clearly shows that the ten-headed beast spoken of by Yahuchanan the Apostle does truly encompass the WHOLE WORLD and not just Europe as has been suggested by Herbert Armstrong, Hal Lindsey and many other professing teachers of prophecy. It is said in Scripture that HaSatan deceives the whole world --- not just Europe (although that will be its headquarters). Now for the first time, all talmudim of Scripture can see the true scope of HaSatan's power and authority in the last days of his rule on earth. May YAHUSHUWAH HaMashchiach speed that day. Amain.


  1. North America
  2. Europe and Great Britain
  3. Japan
  4. Australia, New Zealand, South Africa
  5. Asia
  6. South America
  7. North Africa & Middle East
  8. Africa
  9. India
  10. China


P. S. - Literary license used by editor in spellings of Yahsryl and Yahushalom. (TJB).


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